Don’t Be Fooled This Isn’t an Issue of Islam versus Secularism – Robert Fisk

Those Danish Cartoons
Don’t Be Fooled This Isn’t an Issue of Islam versus Secularism

By ROBERT FISK

So now it’s cartoons of the Prophet Mohamed with a bomb-shaped turban. Ambassadors are withdrawn from Denmark, Gulf nations clear their shelves of Danish produce, Gaza gunmen threaten the European Union. In Denmark, Fleming Rose, the “culture” editor of the pip-squeak newspaper which published these silly cartoons–last September, for heaven’s sake–announces that we are witnessing a “clash of civilisations” between secular Western democracies and Islamic societies. This does prove, I suppose, that Danish journalists follow in the tradition of Hans Christian Anderson. Oh lordy, lordy. What we’re witnessing is the childishness of civilisations.

So let’s start off with the Department of Home Truths. This is not an issue of secularism versus Islam. For Muslims, the Prophet is the man who received divine words directly from God. We see our prophets as faintly historical figures, at odds with our high-tech human rights, almost cariacatures of themselves. The fact is that Muslims live their religion. We do not. They have kept their faith through innumerable historical vicissitudes. We have lost our faith ever since Matthew Arnold wrote about the sea’s “long, withdrawing roar”. That’s why we talk about “the West versus Islam” rather than “Christians versus Islam”–because there aren’t an awful lot of Christians left in Europe. There is no way we can get round this by setting up all the other world religions and asking why we are not allowed to make fun of Mohamed.

Besides, we can exercise our own hypocrisy over religious feelings. I happen to remember how, more than a decade ago, a film called The Last Temptation of Christ showed Jesus making love to a woman. In Paris, someone set fire to the cinema showing the movie, killing a young man. I also happen to remember a US university which invited me to give a lecture three years ago. I did. It was entitled “September 11, 2001: ask who did it but, for God’s sake, don’t ask why”. When I arrived, I found that the university had deleted the phrase “for God’s sake” because “we didn’t want to offend certain sensibilities”. Ah-ha, so we have “sensibilities” too.

In other words, while we claim that Muslims must be good secularists when it comes to free speech–or cheap cartoons–we can worry about adherents to our own precious religion just as much. I also enjoyed the pompous claims of European statesmen that they cannot control free speech or newspapers. This is also nonsense. Had that cartoon of the Prophet shown instead a chief rabbi with a bomb-shaped hat, we would have had “anti-Semitism” screamed into our ears–and rightly so–just as we often hear the Israelis complain about anti-Semitic cartoons in Egyptian newspapers.

Furthermore, in some European nations–France is one, Germany and Austria are among the others–it is forbidden by law to deny acts of genocide. In France, for example, it is illegal to say that the Jewish Holocaust or the Armenian Holocaust did not happen. So it is, in fact, impermissable to make certain statements in European nations. I’m still uncertain whether these laws attain their objectives; however much you may prescribe Holocaust denial, anti-Semites will always try to find a way round. We can hardly exercise our political restraints to prevent Holocaust deniers and then start screaming about secularism when we find that Muslims object to our provocative and insulting image of the Prophet.

For many Muslims, the “Islamic” reaction to this affair is an embarrassment. There is good reason to believe that Muslims would like to see some element of reform introduced to their religion. If this cartoon had advanced the cause of those who want to debate this issue, no-one would have minded. But it was clearly intended to be provocative. It was so outrageous that it only caused reaction.

And this is not a great time to heat up the old Samuel Huntingdon garbage about a “clash of civilisations”. Iran now has a clerical government again. So, to all intents and purposes, does Iraq (which was not supposed to end up with a democratically elected clerical administration, but that’s what happens when you topple dictators). In Egypt, the Muslim Brotherhood won 20 per cent of the seats in the recent parliamentary elections. Now we have Hamas in charge of “Palestine”. There’s a message here, isn’t there? That America’s policies–“regime change” in the Middle East–are not achieving their ends. These millions of voters were preferring Islam to the corrupt regimes which we imposed on them.

For the Danish cartoon to be dumped on top of this fire is dangerous indeed.

In any event, it’s not about whether the Prophet should be pictured. The Koran does not forbid images of the Prophet even though millions of Muslims do. The problem is that these cartoons portrayed Mohamed as a bin Laden-type image of violence. They portrayed Islam as a violent religion. It is not. Or do we want to make it so?

Source

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Why we fight

Why we fight

Review

Trailer & Synopsis

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US army in Iraq institutionally racist, claims British officer

A senior British officer has criticised the US army for its conduct in Iraq, accusing it of institutional racism, moral righteousness, misplaced optimism, and of being ill-suited to engage in counter-insurgency operations. More

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Why Jews who follow the Torah do not support Zionism or modern Israel.

Rabbi Weiss, of Neturei Karta International, explains why Jews who follow the Torah do not support Zionism or modern Israel.

 

Hour_1, from Dec 20, 2005 | Or here if you have trouble

Hour_2, from Dec 20, 2005Or here if you have trouble

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Promise of a new life ends in tragedy – SMH – 28/12/05

By Greg Ray
December 29, 2005

ON A promise of a new life and the best medical care in the world, a family of African refugees took their chronically ill son Richard from a hospital bed in Kenya and flew to Australia.

Met by a contract caseworker at Sydney Airport, the family stood clutching a detailed medical file which told how Richard, just 2½ years old, was suffering from sickle-cell anaemia.

Once they handed it over, they say, they were transferred to a dingy first-floor flat in Fairfield, and left on their own, and told to dial 000 in case of emergency.

But the family from Burundi spoke no English, and say they had never used a phone before.

Eighteen hours later, on November 5, Richard was in convulsions. Under pressure, his father picked up the phone and heard only the steady beeping on the other end. He could not make it work.

His son died, on his first night in Sydney, just kilometres from a large hospital, while the father, Protais Ntiranyi, desperately roamed streets crying for help in his native tongue.

The Department of Immigration, already criticised over a series of bungles, is investigating. It has begun an inquiry into the death and the NSW Coroner is awaiting an autopsy before announcing an inquest. The department has expressed condolences and sympathy to the family.

In October, the Government took the task of caring for refugees in a number of parts of Australia away from non-profit organisations and volunteers. Some of the new multimillion-dollar contracts were handed to a company called the Australian Centre for Languages.

Circumstances surrounding the handover of responsibility have resulted in a surge of complaints and the Australian Centre for Languages has been criticised over its staffing and resources. For months, volunteers and health workers have been warning those responsible for resettling refugees that the health of new arrivals was being put at risk.

The centre’s managing director, Helen Zimmerman, told the Herald that “the claims of poor performance brought to the attention of ACL do not match the facts as ACL or I understand them to be”.

Nevertheless, the company has hired extra staff and has appointed a lawyer, Richard Fiora, to review a range of issues, including the child’s death.

Richard Niyonsaba, who does not share his father’s surname, was born in 2003 in a crowded African refugee camp. His parents had fled from war-torn Burundi, where 12 years of civil war has killed hundreds of thousands of people. Most of Richard’s life was spent in Tanzania’s sprawling Mtendeli camp, where the little boy suffered chronic illness.

When the family was accepted into Australia as refugees doctors congratulated them, saying Richard would soon have the best medical care in the world.

According to Mr Ntiranyi, Richard had been discharged from hospital in Kenya just before the flight to Australia.

If he had been in the camp, surrounded by people who spoke his language when he awoke on November 5 and found Richard convulsing, he would have known how to get help. At 4am in suburban Sydney he was utterly at a loss.

His downstairs neighbour at Fairfield, Paul Mochag, a Sudanese who had himself been in Australia just eight months, said he saw Mr Ntiranyi racing around on the footpath at about 6am, shouting for somebody to help him.

“He was calling out but I couldn’t understand him. I am from a different part of Africa and I don’t speak Burundi,” Mr Mochag said.

“He saw me on the balcony and he ran over and grabbed my arm. He made me understand he wanted me to follow him. I went up the stairs and into the room where I saw the little boy lying. It was the first time I saw a dead person and I was shocked and scared. As soon as I knew he was dead I called the ambulance.”

Mr Ntiranyi said the police arrived at 8am and took away his son’s body.

The centre, which is contracted to provide resettlement services to the dead child’s family and which employed the caseworker who met the family at the airport, has expressed “profound condolences to the family during this tragic event”.

On November 2, the Newcastle Refugee Health Clinic wrote to the Government, warning that the centre’s staffing and resources appeared inadequate and that this could lead to adverse effects on the health of refugees.

In the letter, the clinic’s Dr Murray Webber referred to “several unacceptable incidents which have already occurred”.

In October, for example, clinic doctors saw a family of eight refugees. “We didn’t arrange interpreters because we were told by ACL that the families spoke good English. This was clearly not the case,” the letter alleged.

“When an interpreter arrived, the family told our health-care workers they had not had any food for three days, as they had not been supported adequately to obtain access to funds from Centrelink, nor were they offered assistance with transport to the shops or the daunting process of their first attempt at grocery shopping in Australia.

” … They were told if they have any medical emergencies to ring 000 (despite the fact they don’t speak English).

“We are very concerned that ACL will be unable to fulfil their obligations to ensure early medical care for newly arrived refugees, in addition to all their other responsibilities … and that harm to refugees may result from their inability to access early health care.”

Dr Webber said that Australian refugee workers at all levels appeared to have been taken by surprise by the very high needs of African refugees.

Some problems had been apparent well before the Australian Centre for Languages had appeared on the scene. In two cases African children had been relocated to the Hunter without authorities being aware they were suffering from malaria.

Dr Webber said the death of Richard Niyonsaba raised a number of serious issues about responsibility for medical care of newly arrived refugees.

Richard’s parents spoke to the Herald through an interpreter and friend, Ibrahim Mduwamungu of Tighes Hill, who knew the couple in the Tanzanian refugee camp of Mtendeli. Mr Mduwamungu, who speaks fluent English, said the family had come from a poor Third World rural environment almost inconceivably different from suburban Australia.

Their four children were born in the camp, where Richard’s illness kept him often in hospital.

His condition was so fragile that the family’s departure was delayed some months while he received life-prolonging blood transfusions and other treatment at the Coptic Hospital in Nairobi, Kenya. That was where his sickle-cell anaemia was diagnosed and where reports on his condition were written for the International Organisation for Migration (IOM), which has the job of medically screening refugees.

Mr Ntiranyi said Richard was still in hospital up until the day the family left to fly to Australia, but according to the Immigration Department Richard and his family were cleared by the IOM for travel on October 31.

On arrival at their Fairfield flat, Mr Ntiranyi said the centre’s case worker had told the family he had missed a lot of sleep lately, was very tired and needed to leave them and rest. Mr Ntiranyi said he and his family were very hungry, but could not operate the stove after the case worker left.

He mistook a bottle of disinfectant for drink and made himself ill by swallowing some. The family put some raw rice in a saucepan of cold water and ate that before going to sleep. Hours later Richard was dead.

Mr Ntiranyi said it was two days after his son’s death before anybody showed the family how to operate the stove in the flat.

The family’s youngest child, Zainabu, also has sickle cell anaemia.

Source

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Kuwait’s biggest field starts to run out of oil

It was an incredible revelation last week that the second largest oil field in the world is exhausted and past its peak output. Yet that is what the Kuwait Oil Company revealed about its Burgan field. More

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Quote of the month – Jews Find Refuge in Khilafah

Jews Find Refuge in Khilafah

“Here in the land of the Turks we have nothing to complain of. We possess great fortunes; much gold and silver are in our hands. We are not oppressed by heavy taxes and our commerce is free and unhindered. Rich are the fruits of the earth. Everything is cheap and each one of us lives in freedom. Here a Jew is not compelled to wear a yellow star as a badge of shame as is the case in Germany where even wealth and great fortune is a curse for a Jew because he therewith arouses jealousy among the Christians and they devise all kinds of slander against him to rob him of his gold. Arise my brethren, gird up your loins, collect up your forces and come to us.”- Rabbi in Turkey writing to his brethren in Europe where they were facing increasing persecution after 1453

‘Constantinople’, Philip Mansel

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Quote of the month. Chalmers Johnson

It’s the bases, stupid

“There was never a plan to leave Iraq because there is no intention to leave Iraq. We (the Americans) are currently building 14 bases there. Dick Cheney can’t imagine giving up that oil. The military can’t imagine giving up those bases. That’s why they can’t come up with a plan to leave.”

Chalmers Johnson, author of Sorrows of Empire, in LA Weekly, July 6 2004

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Catholic Church no longer swears by truth of the Bible

 The Times October 05, 2005

Catholic Church no longer swears by truth of the Bible

 By Ruth Gledhill, Religion Correspondent
 
  
THE hierarchy of the Roman Catholic Church has published a teaching document instructing the faithful that some parts of the Bible are not actually true.
 
The Catholic bishops of England, Wales and Scotland are warning their five million worshippers, as well as any others drawn to the study of scripture, that they should not expect “total accuracy” from the Bible.

“We should not expect to find in Scripture full scientific accuracy or complete historical precision,” they say in The Gift of Scripture.

The document is timely, coming as it does amid the rise of the religious Right, in particular in the US.

Some Christians want a literal interpretation of the story of creation, as told in Genesis, taught alongside Darwin’s theory of evolution in schools, believing “intelligent design” to be an equally plausible theory of how the world began.

But the first 11 chapters of Genesis, in which two different and at times conflicting stories of creation are told, are among those that this country’s Catholic bishops insist cannot be “historical”. At most, they say, they may contain “historical traces”.

The document shows how far the Catholic Church has come since the 17th century, when Galileo was condemned as a heretic for flouting a near-universal belief in the divine inspiration of the Bible by advocating the Copernican view of the solar system. Only a century ago, Pope Pius X condemned Modernist Catholic scholars who adapted historical-critical methods of analysing ancient literature to the Bible.

In the document, the bishops acknowledge their debt to biblical scholars. They say the Bible must be approached in the knowledge that it is “God’s word expressed in human language” and that proper acknowledgement should be given both to the word of God and its human dimensions.

They say the Church must offer the gospel in ways “appropriate to changing times, intelligible and attractive to our contemporaries”.

The Bible is true in passages relating to human salvation, they say, but continue: “We should not expect total accuracy from the Bible in other, secular matters.”

They go on to condemn fundamentalism for its “intransigent intolerance” and to warn of “significant dangers” involved in a fundamentalist approach.

“Such an approach is dangerous, for example, when people of one nation or group see in the Bible a mandate for their own superiority, and even consider themselves permitted by the Bible to use violence against others.”

Of the notorious anti-Jewish curse in Matthew 27:25, “His blood be on us and on our children”, a passage used to justify centuries of anti-Semitism, the bishops say these and other words must never be used again as a pretext to treat Jewish people with contempt. Describing this passage as an example of dramatic exaggeration, the bishops say they have had “tragic consequences” in encouraging hatred and persecution. “The attitudes and language of first-century quarrels between Jews and Jewish Christians should never again be emulated in relations between Jews and Christians.”

As examples of passages not to be taken literally, the bishops cite the early chapters of Genesis, comparing them with early creation legends from other cultures, especially from the ancient East. The bishops say it is clear that the primary purpose of these chapters was to provide religious teaching and that they could not be described as historical writing.

Similarly, they refute the apocalyptic prophecies of Revelation, the last book of the Christian Bible, in which the writer describes the work of the risen Jesus, the death of the Beast and the wedding feast of Christ the Lamb.

The bishops say: “Such symbolic language must be respected for what it is, and is not to be interpreted literally. We should not expect to discover in this book details about the end of the world, about how many will be saved and about when the end will come.”

In their foreword to the teaching document, the two most senior Catholics of the land, Cardinal Cormac Murphy-O’Connor, Archbishop of Westminster, and Cardinal Keith O’Brien, Archbishop of St Andrew’s and Edinburgh, explain its context.

They say people today are searching for what is worthwhile, what has real value, what can be trusted and what is really true.

The new teaching has been issued as part of the 40th anniversary celebrations of Dei Verbum, the Second Vatican Council document explaining the place of Scripture in revelation. In the past 40 years, Catholics have learnt more than ever before to cherish the Bible. “We have rediscovered the Bible as a precious treasure, both ancient and ever new.”

A Christian charity is sending a film about the Christmas story to every primary school in Britain after hearing of a young boy who asked his teacher why Mary and Joseph had named their baby after a swear word. The Breakout Trust raised £200,000 to make the 30-minute animated film, It’s a Boy. Steve Legg, head of the charity, said: “There are over 12 million children in the UK and only 756,000 of them go to church regularly.

That leaves a staggering number who are probably not receiving basic Christian teaching.”

BELIEVE IT OR NOT

UNTRUE

Genesis ii, 21-22

So the Lord God caused a deep sleep to fall upon the man, and while he slept he took one of his ribs and closed up its place with flesh; and the rib which the Lord God had taken from the man he made into a woman and brought her to the man

Genesis iii, 16

God said to the woman [after she was beguiled by the serpent]: “I will greatly multiply your pain in childbearing; in pain you shall bring forth children, yet your desire shall be for your husband, and he shall rule over you.”
Matthew xxvii, 25

The words of the crowd: “His blood be on us and on our children.”
Revelation xix,20

And the beast was captured, and with it the false prophet who in its presence had worked the signs by which he deceived those who had received the mark of the beast and those who worshipped its image. These two were thrown alive into the lake of fire that burns with brimstone.”
TRUE

Exodus iii, 14

God reveals himself to Moses as: “I am who I am.”
Leviticus xxvi,12

“I will be your God, and you shall be my people.”
Exodus xx,1-17

The Ten Commandments

Matthew v,7

The Sermon on the Mount

Mark viii,29

Peter declares Jesus to be the Christ

Luke i

The Virgin Birth

John xx,28

Proof of bodily resurrection
Source

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Iraq War Vets Detail Calamitous Torture Blowback

Black Scorpion

Ford revealed that a special team of foreign nationals were brought into Abu Ghraib to advise on torture techniques. More

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